पान:ब्रह्मर्षि श्री अण्णासाहेब पटवर्धन यांचे चरित्र.pdf/३२०

" चातुर्वर्ण्य पहिल्या प्रतीच्या भाषेस संस्कृत ( म्हणजे सुलभ, अथवा जिच्यांत शब्दार्थांचे संबंध वेगवेगळे न राहतां एकत्र झाले आहेत अशी भाषा ) अशीं नांवें दिली. म्हणून वेद हे अपौरुषेय नित्यसिद्ध, सृष्टीच्या उत्पत्तीच्या पूर्वीचे असून, सृष्टी ही त्यांचे व्यक्त स्वरूप आहे. यास्तव सृष्ट वस्तु अथवा सृष्टिकार्य हा वेदांचा खरा अर्थ होय. मग मानवी संकेतास अनुसरून दुसरा एकादा अर्थ होईल अथवा होणार नाही. इतर कोणच्याही वस्तूंपेक्षां वाकूशक्ति ही प्रत्येकास सुलभ अस ल्याकारणानें, या वेदशक्तीच्या शास्त्रावर आपले इष्टकार्य घडवून आणण्याचा त्यांनी यत्न केला. अण्णासाहेबांनी स्वतः ही गोष्ट खालील शब्दांनी सांगितली आहे. ८ The power in & substanca of selecting its own form of cristalization is certainly a living power. As all the powers proceed from the souls or active part of the supreme being ( एकमेवाद्वितीयम् ) the modes of the action, must be considered to be determined by the soul, and it is for the simple reason, that all kinds of powers. being various modes or degrees of motion are found to be inter- changeable. The colour, light, heat, magnetism or the like being forms of motion, are mutually convertible and as sound is a form of conscious motion of the soul, and as direct consciousness of external objects, including mental consciousness, etc. can be produced by means of the practise of the transcendental sicience homogineity, and correspondence becomes directly established between the sound on the one hand and the external object on the other, and thus sound can be and has been made to aasume all forms of conceivable and conscious living motion...Thus the whole universe was a sort of Conjela -- tion of sound. Thus the gifted individuals of the Vaidic- race early recognized that sound was itself an indepen- dent creative power. • याप्रमाणें ध्वनी ही एक स्वतंत्र उत्पादक शक्ति ठरल्यावर आणि ध्वनि-